My Political Position, My Christian Reasons

Staking out my political position.

politics4

After careful reflection, I want to declare . . . 

politics5I’m a liberal in the classic sense of being broadminded, welcoming ideas and voices with which I may disagree while learning from the dialogue.

I am a conservative in the ancient sense of being a preservative of perennial principles, ideals which connect universal standards.

I am a progressive in the modern sense of being forward thinking, interested in the present application of comprehensive ethics.

I am a libertarian in the revolutionary sense of being glad to allow others to live as they would like, as they refuse to impose their rules on me.

I am a socialist in the Scriptural sense of being compassionate toward those who have less, needing help, reminding individuals who have more to serve those who have less.

politicsI am a constitutionalist in the originalist sense of being certain that law and liberty has a primary source which gives foundation to earthbound directives.

I am a Biblicist in the eternal sense of being subservient to The Personal Triune Creator who has given Timeless Wisdom to His temporal world.

I have come to these political conclusions based on five “readings.”

  1. My reading of the Bible tells me that The Personal Eternal Triune Creator of the universe has established a transcendent standard for all people, places, times, and cultures.

  2. politics6My reading of America’s founding documents tells me that the flawed individuals who established the nation knew the only way to overcome their faults was to rely on accountability for all through shared rule.

  3. My reading of human nature tells me that human corruption permeates everyone’s being, needing correction by a source of Wisdom not our own.

  4. My reading of literature tells me that great writers throughout history have pointed to the corruption of our nature while seeking redemption.

  5. My reading of culture tells me that there is always a need to limit and lessen abuses, careful to provide benefit and goodness for others in my own place and time with the gifts given me.

politics3Now I know that I have friends who may not agree with my conclusions. They will read my “readings” in a different way. I will never give up basic beliefs nor would I expect others to give up theirs. But folks who disagree with me will always be greeted with open arms. I try to avoid conflict. I love to find common ground. We truly need each other, keeping each other politically accountable.

How will that happen? Five attitudes may help us engage different political perspectives:

  1. Clarification: questions allow exploration, inquiry moves toward understanding

  2. Discernment: honesty, carefulness, and kindness appraise problems with ideas, not people

  3. Allowance: being lovingly tolerant of people means we are willing to challenge their beliefs

  4. Reserve: humility teaches if we never think we could be wrong, we already are

  5. Audacity: saying we are “correct” depends on “truth” which depends on an outside source

politics1It is imperative for all of us to remember that we live in a free country, protected by a strong military, governed by laws, where we are in agreement about basic ideals of life, liberty, and virtue. I could not write these words nor could you, the reader, publicly respond with your own views in places like China, Cuba, Saudi Arabia, or Russia.

America is a great nation. Our politics should produce careful reflection.

At the age of 16 Mark thought about becoming a politician. Focusing the fire hose of Truth upon the coals of human sin instead of the heat of politics, Dr. Mark Eckel became a theologian instead. Mark is president of The Comenius Institute. First published at WarpandWoof, February 2016.

Afterword.

Teaching George Orwell’s 1984 in an upcoming class, I am well aware of the dangers of government power.

Political decisions are important.

We like to think that things were better in a former age. Wrong. Some of the worst attacks I have read in politics came from our founding fathers. Check out a few scenarios.

We complain about various candidates, parties, and persuasions because we think their actions are awful.

I would like to say this to everyone: we bring it on ourselves.

Our emotive, vitriolic, bombastic, shrill, and profane diatribes splinter, fracture, divide, and fragment us. Our politics are so loudly partisan, so intensely personal, that we cannot hear anyone else.

Beside our attitudes, we have numerous problems. We are not reading the same documents. We do not know America’s history: good, bad, and ugly. We are not moved by the same speeches, writings, and stories. Instead we are listening to commentators. We only travel in our tribes. We only read those with whom we agree. We attach ourselves to our labels and think no further than our nose.

If America survives the future it is building, some will look back on these days to lament. 

We need to commit ourselves to be OURSELVES. Read, learn, revere, gasp in horror, and redeem our national history. Only we can do this. No one will defend a nation if they have no idea why that nation should be defended.

Before November commit to reading The U.S. Constitution, Federalist Papers, Washington’s addresses, Lincoln’s inaugurals, MLK’s “I Have a Dream” Speech, Eisenhower’s Farewell Address, and the speeches of Ronald Reagan. If we are to be be E Pluribus Unum (“from the many, one”) we must hear many in order to be one.

Does “Certainty” Exist in an Uncertain World? “Trust” in the Bible

Who do you trust?

Government? Media? Clergy? Business leaders?

The Edelman Trust Barometer says we’re in the middle of an “infodemic,” and people have lost trust in all news sources. Trust in social media is at an all-time low. [linkedin.com/news/story/weve-lost-trust-in-social-media-rpt-4304977/]

Desperate to have his child restored to him with Jesus’ healing, a father, shouts, “Lord, I believe: help my unbelief!”[1] Faith is necessary for belief: a personal, human response to real, supernatural Truth must accompany one’s trust.[2]

But my faith, my commitment to God’s Word is not the same as “possibly” or “I hope my team wins the Super Bowl.” The importance of “trust” in the Bible is an assurance a confidence that something will for sure happen.

The Hebrew word for trust is “amen” which literally means “so be it.” Saying “amen” at the end of a prayer, for instance, is based on trustworthy authority. The New Testament words for “faith” and “belief” are equal to amen.[3]

The word amen captures the fullest meaning of a person’s faith. Saying “Amen” is an informed decision to commit oneself to God.[4]  Another Hebrew word for “trust” seeks safety, a sense of security. In Christian terms, we are placing our confidence in God. Proverbs 3:5 uses this word, “Trust in the Lord.” We “commit our way to the Lord” because “He will act,” so we “trust in the Lord and do good” (Psalm 37:3, 5).[5]

Some people trust in human beings[6], others in violence[7], still others in riches[8], military power[9], or in one’s own goodness[10].  The result of this misplaced trust is complacency[11] and shame[12].

But for the Christian, deliverance[13], answered prayer[14],”straight paths”[15], inner peace[16], and joy[17] result from one who listens to the admonition “trust in the Lord”[18].

We are not surprised that The Edelman Trust shows people have lost trust in social media and human leaders. The certainty we have as Christians is placed in The Eternal God who certainly has our best interests at heart.

 

[1] Mark 9:24. Some had real problems believing, including the disciples (cf. 6:6; 16:14; Matt 13:58; 17:20).

[2] Hebrews 11:1-6 and 11:7-40 respectively.

[3] Notice a summary statement of some OT uses of “faith,” “belief,” or “trust”: Abram exercised belief in God (G 15:6); Gen 45:26—“unbelievable!  Joseph can’t be alive!”; Ex 4:5—the opportunity to believe in truth is there if they want it; Ex 4:1, 8-9, 31; 14:31—people may or may not exercise that belief; Num 14:11—“I can’t believe it!”–God’s response when people do not exercise belief; Num 20:12—levels of trust, commitment; Deut 1:32—mistrust in the face of past promises fulfilled; Deut 9:23—distrust when commanded; 2 Chronicles 20:20—exercising belief based on God’s spoken word; Job 24:22—surety is not based in human power, position, prestige; Psalm 27:13—Confidence based on patience; Psalm 78:22, 32—unbelief in the face of provision and miracle; Psalm 106:12—belief in the face of intervention and miracle

Psalm 119:66—desire for instruction is based on belief in God’s written word; Proverbs 14:15—prudence planning everyday affairs; Isaiah 7:9—human responsibility and effort are necessary in exercising faith

[4] Lawrence Richards, Expository Dictionary of Bible Words, 114.

[5] Batah, John N. Oswalt, Theological Wordbook of the Old Testament, 101.

[6] Psalm 118:8; 146:3; Jeremiah 17:5.

[7] Psalm 55:23; 62:10.

[8] Psalm 49:6; 52:7.

[9] Deuteronomy 28:52; Psalm 44:6; Jeremiah 5:17.

[10] Ezekiel 33:13; Hosea 10:13.

[11] Isaiah 32:9-11; Ezekiel 30:9; Amos 6:1.

[12] Psalm 31:14.

[13] Psalm 22:4.

[14] 1 Chronicles 5:20

[15] Proverbs 3:5

[16] Psalm 4:8; Isaiah 26:3.

[17] Psalm 16:9; 33:21.

[18] Proverbs 16:20; Isaiah 30:15; Jeremiah 17:7.