Theology

I am tempted by status, but

God always makes status, insignificant.

Watch our Truth in Two to find out how (full text below).

Support MarkEckel.com (here). Find the MarkEckel.com YouTube Channel (here). Mark is President of The Comenius Institute (website). Dr. Eckel spends time with Christian young people in public university (1 minute video), teaching at Indiana University Purdue University at Indianapolis, and interprets culture from a Christian vantage point (1 minute video). Consider becoming a Comenius patron (here).

Pictures: Josh Collingwood, Snappy Goat

FULL TEXT

The status of being a college professor, of having earned a PhD, has always been a great temptation to me. To ascend to a certain level of intellectual ability is the problem of me thinking, “I’ve arrived.” I live in a world where academic degrees are esteemed, and publications are expected. And I will repeat, I am tempted by the esteem of the status, being a university professor brings.

But then I read First Corinthians 1:28 and 29, where Paul says, “The insignificant of the world and the despised God chose, yes, the nothings, bring to nothing the somebodies; so that all kinds of persons should not pride themselves before God.” Anthony Thistleton’s translation gets after the sin of status that I struggle with. A similar problem existed in the Corinthian church. Corinth was a cosmopolitan city and the church there reflected a broad spectrum of people. The church in Corinth had people who were rich and poor, high-society and lowly slaves, the famous and the unknown, the educated and the uneducated.

In 1 Corinthians 1:30 and 31 Paul makes it clear that cultural status, position, influence, or the nameplate on someone’s desk matters not at all when it comes to God’s view of people. Paul says that our significance is found in Jesus, ending with, “Let the one who boasts, boast in The Lord.” When I am tempted to glory in my status, I am reminded of these verses. As Paul repeats, no human being can boast in God’s presence.

At the Christmas season we are reminded, “To us a child is born, to us a son is given.” The Father brought His wisdom through the gift of His Son, not through our personal status. God has chosen the weak things of the world, the nobodies, to proclaim his name. For Truth in Two, this is Dr. Mark Eckel, president of the Comenius Institute, personally seeking Truth in the person of Jesus.

 

Talking crucifixion at Christmas?

What better time!

Here’s why. Watch our Truth in Two (full text below).

Support MarkEckel.com (here). Find the MarkEckel.com YouTube Channel (here). Mark is President of The Comenius Institute (website). Dr. Eckel spends time with Christian young people in public university (1 minute video), teaching at Indiana University Purdue University at Indianapolis, and interprets culture from a Christian vantage point (1 minute video). Consider becoming a Comenius patron (here).

Pictures: Josh Collingwood, Pond5

FULL TEXT

The city of Corinth, like all ancient Roman cities, focused attention on the importance of power. Military power, the strength of armies. Political power, the supremacy of influence. Financial power, the potency of money. Social power, the command of public opinion. Corinthian values were predicated upon domination. In the middle of a city, in a culture built upon the idea of making others submit to the will of the powerful, the apostle Paul utters these words in 1 Corinthians 1:18, “For the proclamation of the cross is, for their part, folly to those who are on their way to ruin, but, for our part, the power of God to us who are on the way to salvation.”

God flips the script on a human view of power. Overwhelming political, military, social, and financial power is itself overwhelmed by folly. Paul uses the word “folly” from which we get our word ineffective, meaning empty or fruitless. God turns the tables on a human view of power. Instead of domination, God’s power is humiliation, the humiliation of crucifixion, the proclamation of The Cross. Crucifixion, the most brutal, most disgusting form of punishment to Roman thinking, is God’s way of salvation. The Romans thought of crucifixion on a cross as a scandal, the Greek word Paul later uses to describe death on a cross. You see, crucifixion was punishment reserved for the worst criminals, the most hated terrorists. God says, the way to salvation, true power, is through Jesus’ humiliation at the cross.

It might seem strange during the Christmas season, to reflect on the crucifixion of Jesus. But stop and consider: the greatest power, the only effective means of human salvation from sin, begins with the birth of a baby, God in flesh, our only hope for peace on earth. For Truth in Two, this is Dr. Mark Eckel, president of the Comenius Institute, personally seeking truth through the power of Jesus’ work on the cross.

 

Going against the cultural order of the day

can get you arrested, beaten, or killed.

Now, who wants to be a Christian? Watch our Truth in Two, with full text below.

Support MarkEckel.com (here). Find the MarkEckel.com YouTube Channel (here). Mark is President of The Comenius Institute (website). Dr. Eckel spends time with Christian young people in public university (1 minute video), teaching at Indiana University Purdue University at Indianapolis, and interprets culture from a Christian vantage point (1 minute video). Consider becoming a Comenius patron (here).

Pictures: Josh Collingwood, Snappy Goat

FULL TEXT

Sometimes you get in trouble just by showing up. During the Roman empire, Christians were malcontents, agitators, troublemakers, and criminals because their beliefs ran counter to cultural authorities. Acts 17 gives us an example. The apostle Paul and his entourage traveled to an important Roman city called Thessalonica. Among other beliefs, the Roman culture maintained that Caesar, the emperor of Rome, was god. To Romans, Caesar was a universal savior; his benefits and aid were referred to as “good news” in the Roman empire.

When Paul showed up persuading people that Jesus is God’s “good news” of salvation, any Roman citizen within earshot knew this was sedition against the state. Why? Here are three reasons the leaders in Thessalonica declared in Acts 17:6, “these who have turned the world upside down have come here also.” (1) Declaring Jesus to be King would be saying the emperor of Rome was not king. (2) Telling the people to “turn from idols” would mean giving offerings to Roman idols would be a rejection of Roman authority. And (3) Only Jesus, not the Roman empire, could bring peace and security to the world.

Just saying that Jesus is Lord, is a rejection of cultural norms that would upset any cultural authority. Fast forward to the 21^st century and consider why the Christian message is reason for violence against Christians. We believe that all authority rests in Jesus and His Word. The Bible tells us what to believe and how to live. So, when Christ-followers speak up for God’s authority over issues of life, ethnicity, identity, family, or freedom, we are immediately defamed. No, we Christians are not interested in overthrowing the cultural order. But when Jesus changes how people think, as He did in Thessalonica, cultural authorities will say their “world has been turned upside down.” For Truth in Two, this is Dr. Mark Eckel, president of the Comenius Institute, personally showing up for Truth wherever it’s found.

Life is hard,

even at Thanksgiving.

How do we manage when Thanksgiving is hard? Watch our Truth in Two (text + Afterword below).

Support MarkEckel.com (here). Find the MarkEckel.com YouTube Channel (here). Mark is President of The Comenius Institute (website). Dr. Eckel spends time with Christian young people in public university (1 minute video), teaching at Indiana University Purdue University at Indianapolis, and interprets culture from a Christian vantage point (1 minute video). Consider becoming a Comenius patron (here).

Pictures: Josh Collingwood, Snappy Goat

FULL TEXT

The Comenius Institute “Truth in Two” videos suggest we believe in objective, real, accurate facts. But we take the word “Truth” further to say what is honest in a straightforward way. Representing the Comenius Institute, I will be very honest. There are two commands in the Bible especially troubling around Thanksgiving. “Give thanks always” and “Give thanks in all circumstances” are both hard to hear. Am I to give thanks for awful events that befall me, my family, my friends, or any group in the wide world? What does Paul mean in Ephesians 5 and 1 Thessalonians 5 that we should “give thanks” with the words “always” and “all”?

Over and over in the Bible, believers in the One and Only True God are commanded to be thankful. A study of Scripture shows that gratitude is directly linked to ethics; what we should or should not do. The idea of “giving thanks always” acknowledges that we have a Sovereign, The God of creation, who has established what is right and wrong.

Perhaps the more troubling concern about “give thanks in all circumstances” is that some might believe we must remain in a constant emotional state of gratitude. When we experience human awfulness, is our first response, thankfulness? A study of Scripture indicates we are not being told to reject our psychological response to evil, but to live a God-centered life. You can find links to studies about gratitude at the end of this Truth in Two.

At Thanksgiving, we need to be truthfully honest. We hurt. We bleed. We cry. We lament. Humanly speaking, awful experiences befall us. The distinctive Christian response to trouble and trauma is not a fake smile. Rather, our acknowledgement in a sin-filled world of humanity’s making, is that we follow the ethics and Lordship of Jesus. For Truth in Two, this is Dr. Mark Eckel, president of The Comenius Institute, personally thankful for God’s Sovereign Plan, even when it is hard to be thankful for it.

Afterword

Look up. Bow down. Give out. A Truth in Two on gratitude.

One word that defines Thanksgiving: Confession (Truth in Two)

Gratitude is the source of and standard for Ethics (Idea #7)

Gratitude is one of the chief pillars of life (“Whom Do You Owe?”)

People of Gratitude (A Moody Radio Interview)

 

We are at war.

But it’s not that kind of war.

Find out what Scripture says by watching our Truth in Two (full text below).

Support MarkEckel.com (here). Find the MarkEckel.com YouTube Channel (here). Mark is President of The Comenius Institute (website). Dr. Eckel spends time with Christian young people in public university (1 minute video), teaching at Indiana University Purdue University at Indianapolis, and interprets culture from a Christian vantage point (1 minute video). Consider becoming a Comenius patron (here).

Pictures: Josh Collingwood, Snappy Goat

FULL TEXT

We are at war. Some will hear those words as some kind of nationalistic jingoism where a group lusts for domination. Others will hear that phrase and immediately head out to the gun range. Still more will conjure a “culture war,” with an us-against-them mentality. What I mean when I say, “we are at war” is what the apostle Paul meant in 2 Corinthians 10, “Our weapons of warfare destroy arguments, taking every thought captive to Christ.” Our enemies are not first political or national, our enemies first and foremost are the principalities and powers. Hebraic-Christian believers have known our principal adversary since Eden whom Revelation 12 calls “the old serpent.” St. Cyril of Jerusalem, one of the early Church fathers, said it this way, “The Dragon is by the side of the road, watching those who pass. Beware lest he devour you. We go to the Father of Souls, but it is necessary to pass by the dragon.”^[1]

One of the major themes in Scripture – and I would add, books of any kind – is the war between “good” and “evil.” People all over the world write about this struggle because the Truth of principalities and power has affected everything and everyone from the beginning of time. The biblical record about evil, which you can read at the end of this Truth in Two, includes at least three important principles: (1) “Evil” is real, historical, and personal; (2) There is no possibility that “evil” will win in the end; (3) There are “evil” people who follow the principles of “the evil one.” Yes, we are at war. And in this world we will indeed, “pass by the dragon.” For Truth in Two, this is Dr. Mark Eckel, president of the Comenius Institute, personally seeking Truth wherever it’s found.

Afterword

Some may immediately take offense that “evil” would be ascribed to anyone. The truth of the matter, however, is that even popular streaming programs identify perpetrators as “evil.” And for those who take Scripture at its word, the Bible is full of specific statements about “evildoers” and their “abominations” (Ps 37.1; Prov 6.16-19; Luke 16.15; John 8.44; Rev 21.8).

• “Evil” is real, historical, and personal (Gen 3:1-6; 1 John 3:8; Rev 12:7-9)
• There is no possibility that “evil” will win (Ps 2; Col 2:13-15; Rev 19:11-21)
• “Evil” people follow the principles of “the evil one” (2 Cor 11:13-15; 1 Jn 3:10)

A “war” indeed, coming from the “principalities and powers” (Ephesians 1:21; 2:2; 3:10; 5:11; 6:12).

[1] Saint Cyril of Jerusalem quoted by Flannery O’Connor in Mystery and Manners: Occasional Prose (Macmillan, 1969): 35.

Scouting the other team means,

You need to know your own.

What do I mean? Watch our Truth in Two to find out (2 min vid + text below).

Support MarkEckel.com (here). Find the MarkEckel.com YouTube Channel (here). Mark is President of The Comenius Institute (website). Dr. Eckel spends time with Christian young people in public university (1 minute video), teaching at Indiana University Purdue University at Indianapolis, and interprets culture from a Christian vantage point (1 minute video). Consider becoming a Comenius patron (here).

Pictures: Josh Collingwood, Snappy Goat

FULL TEXT

“Scouting the other team” is imperative in sports. It is not enough for you to be excellent in athletics, you must understand what makes the opposing team excellent. Coaches assess the strengths and weaknesses of their opponent. Players spend hours watching videos of other competitors. Spending time in the “tape room” means that a player is committed to understanding his opponent’s approach to the game. Scouting is exactly what I do every week as a cultural apologist. I read and assess ideas from others. I have graduate degrees in Old Testament, social science research, and English. In every one of those degrees, it was imperative that I study theories about each subject. A theory is a man-made interpretive view of a subject. In each of my studies, I read theorists with whom I disagreed. I was assessing the strengths and weaknesses of opposing worldviews.

I see two extreme errors when it comes to Christian interpretation of other viewpoints. Sometimes I hear Christians say, “I don’t need to know what other people think. God’s Word is Truth and that’s all I need.” The problem here is discounting the revelation God has embedded in His world. Discoveries in medicine, sociology, literature, biology, and every field of human endeavor offers benefit for people. Psalm 111.2 makes clear that God’s works bring delight to those who study them.

And sometimes I see Christians go to the other extreme. When a certain theory – whether in the sciences or humanities – is proposed, some then interpret the Bible only through that lens. Cultural persuasion through economics or politics becomes the way of thought. Theories of evolution or universal basic income need careful, biblical analysis “bringing every thought captive,” as 2 Corinthians 10 says, to a wholistic Christian view. Sometimes scouting the other team shows weaknesses in the other team, and the need for improvement in our own. For Truth in Two, this is Dr. Mark Eckel, president of the Comenius Institute, personally scouting out Truth wherever it’s found.

 

My care for all people

Is born of God’s image in all people.

Find out why we at Comenius believe this Truth of Scripture (full text follows).

Support MarkEckel.com (here). Find the MarkEckel.com YouTube Channel (here). Mark is President of The Comenius Institute (website). Dr. Eckel spends time with Christian young people in public university (1 minute video), teaching at Indiana University Purdue University at Indianapolis, and interprets culture from a Christian vantage point (1 minute video). Consider becoming a Comenius patron (here).

Pictures: Josh Collingwood, Snappy Goat

FULL TEXT

One semester at public university I had a transgender student, two gay men, and three lesbians in my class of 24. I knew how these young people identified because they constantly wrote about their sexuality in their papers. My response to students no matter who they are or what they think over 40-plus years of teaching is the same: I treat everyone as bearing the image of God. In our last class of the semester, the transgender student approached me and said, “I can speak for everyone in our class. No professor has treated us with so much care as you have.”

My purpose in telling the story is not self-congratulation but to explain how we at the Comenius Institute understand the concept of “sexuality and identity.”  From a biblical point of view, our identity does not depend on any human definitions of sex or gender. Our identity is based in the Hebraic-Christian teaching of the imago dei – that all people made in God’s image. Ethnic, national, class, or gender categories are not the basis for how people should be treated.

The first chapter of Genesis is clear: God made women and men as separate genders; but everyone, no matter how they identify, is made in God’s image. However, if my identity is mine to decide, now I have an infinite number of possibilities to create my own reality. And if identity means I can define who I am, happiness comes from deciding who I am rather than accepting that I am a unique person. The Bible is clear: we first discover our unique identity by being made in God’s image.

My students know I care for them as individuals. And I will make this categorical statement: I will not identify you by age, ethnicity, class, or gender but as a fellow human person, made in the image of God. For Truth in Two, this is Dr. Mark Eckel, president of the Comenius Institute, personally seeking Truth wherever it’s found.

How should we view the world as a Christian?

What examples can you give?

Our Truth in Two will answer the questions

(full text, with Afterword, follows).

Support MarkEckel.com (here). Find the MarkEckel.com YouTube Channel (here). Mark is President of The Comenius Institute (website). Dr. Eckel spends time with Christian young people in public university (1 minute video), teaching at Indiana University Purdue University at Indianapolis, and interprets culture from a Christian vantage point (1 minute video). Consider becoming a Comenius patron (here).

Pictures: Josh Collingwood, Snappy Goat

FULL TEXT

I can’t remember how many times I’ve been asked this question, “How do you teach in the public university as a Christian?” At the Comenius Institute we have created various essays, videos, and video series that address the general idea of “How do I treat my neighbor?” whether in university or on your street. Find the links to these at the end of this Truth in Two. We inside The Church bear responsibilities for people and ideas outside The Church.

Sometimes Christians get caught up in “outside” cultural arguments without first, thinking biblically. Here are two examples. When discussing politics, Christians should be wary not to adopt party affiliation or dependence upon some political position. Following a party-line subtracts from your ability to discern what you see, and your inability to know what is going on behind closed doors. To be sure, there are many biblical principles that should guide our political choices. I have suggested further comments on politics at the end of this Truth in Two. Another example of “outside” cultural thinking is to begin our discussion about who we are based on the color of our skin. Ephesians 2 has clear Christian teaching about ethnicity – instead of stressing our differences, we should be focused on what unites us. Ahead of His crucifixion Jesus prays three times that His people would “be one.”

Jesus’ famous line “You are in the world, not of the world” sets the precedent for how Christians should live. Our “inside” theological outlook should inform our “outside” perspectives on all cultural matters. We begin by understanding the world through The Word. I love teaching in the public university where I can teach transcendent Truth that God has embedded everywhere in His world. For Truth in Two, this is Dr. Mark Eckel, president of the Comenius Institute, personally seeking “inside” Truth to live in the “outside” world, wherever it’s found.

AFTERWORD

Links on what it means to be a good neighbor:

Neighborhood | MarkEckel.com

5 Reasons to Practice Christian Hospitality (#10) | MarkEckel.com

Links on politics as an American Christian:

My Political Position, My Christian Reasons | MarkEckel.com

Government’s Role in a Free Nation: a Christian View | MarkEckel.com

The Tension of Living as a Christian in America | MarkEckel.com

Civility is Expected in Commerce & the Reason it is Unexpected in Politics | MarkEckel.com

American Public Policy, or Living American Policy in Public as a Christian? | MarkEckel.com

 

 

 

Genesis 3 establishes the essential distinction for an understanding of ‘the human condition,’ the breaking of prudent standards set by God. Instead, our desire for autonomy displaces any opportunity to rightly consider one’s own responsibility. Without the belief that inherent corruption resides in all individuals, people are now free not only to establish their own rules but, with accumulated resources of power, to create spheres of control that decimate the liberties of others. ‘Sin’ is now any external point of view at variance with the controllers. If indeed we can be our own gods, then we will desire sovereignty that extends beyond our own orbit, expanding our ‘values’ onto others since we know what is best. Truth, goodness, and beauty will now become our creations, giving way instead to pure reason, dictatorial rules, and acceptable experiences.

To reject the Genesis 3 account of human sin is to proclaim what we believe to be ‘sin’ then imposing our own mode of salvation on others, explaining how they must be ‘saved.’ Salvation is now directed by political, cultural actors whose pronouncements give no quarter to any other views than their own. Loosed from order which binds them to consider their own transgressions, they decide what is good and bad, right and wrong. Their origin of ‘the human condition’ begins and ends with their own godlike declaration of wrongdoing, promoted by their own version of “And God said.” A society rid of grounding in authority outside itself will find authority within itself. Woe to the nation whose leaders relieve people of their liberties, constrain their freedoms, subvert their traditions, determine individual choice, and demonize any viewpoint other than their own. The end of self-appointed authoritarians begins with a repudiation of the origin of sin in Genesis 3.

The two doctrinal pillars of any subject are authority and humanity. Here, the Christian thinker understands human corruption is at the heart of any discussion of evil in this present world. Contradicting Billy Joel, we did start the fire.

To support MarkEckel.com with your patronage, find the link here.